Safe Zone Training in Jordan

We recently heard from Peace Corps volunteers in Jordan about continuing Safe Zone Training there. This year’s session had some additional changes to the training script so that it fit better within a Jordanian context. Like Safe Zone sessions in other Peace Corps countries, this was based on the Safe Zone training developed and taught by volunteers in Guatemala a couple of years back (available here). Jordan volunteers conducted their third Safe Zone training this September with the new PCV members of their Peer Support Network and several staff members who had not yet been through the training conducted last year. Two new volunteers will be trained in the coming months as Safe Zone facilitators to take the place of volunteers who are completing their service at the end of 2011. The files included with this article contain an updated trainer script, Power Point slides and a participant packet. Volunteers in countries with similar religious and cultural backgrounds will find this training package a good starting place for developing examples within the context of their individual countries.

Jordan volunteers are also training Language and Cultural Facilitators (local trainers who will train the new volunteers) on American and Peace Corps diversity issues. Included in this training are issues of “covert” diversity and specifically the experiences confronting LGBT and Jewish volunteers. Volunteers who have been involved in Safe Zone and Diversity training for local Peace Corps staff comment on the success of these sessions.

Questions about the Jordanian sessions can be directed to editor, Mike Learned, learned_mike@yahoo.com.

Training Materials:

Is Peace Corps Safety Too Safe? And What Today’s Safety Culture Means For The LGBT Community

- Selim Aritürk, RPCV, Tanzania, 2000-2002

One of my favorite professors used to begin his introductory economics course with a controversial question: “What is the optimum number of airplane accidents per year?” He’d list how many accidents there had been last year, and the year before that, and ask us what the optimum number should be for this coming year. We would say “zero,” because nobody wants to see anyone get hurt. Then he’d walk us through what you would actually need to do in order to reduce the number of air accidents.

You could, for example, require all airplane seats to face backwards, because we know that facing backwards is safer in the event of a crash. But he pointed out that we are less comfortable (and would spend more on dry-cleaning) if we all had to ride that way. You could force parents to buy seats for their babies and you could force the airlines to provide those families with child seats so that babies in the air are held just as tightly as babies on the road. But forcing families to buy another ticket would also drive up the cost of flying to Grandma, and then more families would instead choose to take to the road. Given that driving is far more dangerous than flying, this would have the unintended consequence of getting even more people hurt or killed in the year ahead.

The point is that any action you do to improve safety will have some sort of a cost; either a financial cost that drives people to a less-safe alternative or a cost that diminishes the experience (such as gratuitous airsickness). Finally, he’d make the point that the only way we could ensure the class’s desired goal of “zero accidents” this year would be to ground all aircraft, because any time we fly there is going to be at least some risk.

I worry that today’s Peace Corps has not fully grasped this trade-off, and that far too many important things are being sacrificed to a culture that has become safety-obsessed. Nobody wants to lose a friend. We lost two volunteers when I was in Tanzania, and it was very difficult for all of us. But the only way to ensure the number of volunteers lost overseas is zero is to ensure that number of volunteers sent overseas is zero, and nobody among us would argue for the shutdown of Peace Corps. Likewise, I strongly believe that today’s Peace Corps culture has made us so safety-obsessed that we can’t see what we have traded away.

When I arrived in Tanzania, I found a wonderful and successful Peace Corps program. Our directors had decided to place as many volunteers as possible on their own, without a site mate. There were a few exceptions, but by and large, most of us were the only American in our village. As trainees, we worried this might make us lonely; we were assured it would be quite the opposite. One of the Volunteer Leaders at my training told me “when we placed volunteers together, they tended to stay together because the community would think ‘oh – they’ve got each other – I’ll leave them alone,’ and so the volunteers did not get as absorbed into the community as we would like.” My experience proved her right: in my first weeks at site, it was not possible for me to spend a single evening alone, because every family would invite me to join them for dinner. They got to know me, and they taught me how to take care of myself, and what to watch out for in the village. They helped me learn to be the best teacher I could be at their secondary school.

When I was in Tanzania, we had a handful of volunteers in large towns or cities, but far more of us in tiny communities where everyone knew our names. If you got off the bus at my village and asked for Mr. Selim, you would be guaranteed to find someone at the bus stop that knew me. One friend asked for directions, and was led to me by a student who knew me so well that he followed my footprints to the village shop where I was buying beans.

I recently spent two years in Azerbaijan for my current job, and while I was there I got to be friends with a few of the Peace Corps Volunteers and staff. Azerbaijan is a country of contrasts: flat deserted plains and lush mountains, the wealthy capital where I lived and the poor villages where the PCVs served. The rat-race cities full of post-Soviet aggression, and the small communities full of Azerbaijani hospitality. On one road trip through the South, we saw a beautiful dirt road winding up a mountain and said, “let’s turn here.” That spontaneous decision led us to about two hours of driving where we didn’t see another car. We got hungry, and it was obvious these small towns had no restaurants, so we asked where we could buy some bread. “I have an oven! I will give you my bread! Come have tea!” was the response. An Azerbaijani friend in the car insisted on paying, but the homemaker would have none of it.

A Peace Corps friend was in the car, and I said “this is what Peace Corps should be doing. Stop putting volunteers in the big cities where they get jeered at, and start putting them out here – where the village will take care of them.” “It would never happen,” she said. “Look – there’s no paved road, and the rules say a PCV should be on a paved road so that there can be all-weather access in and out. There’s no reputable bus company here, only villagers with run-down taxis. And there’s no cell phone coverage – how would the volunteer call us for help?”

Paved roads. Reputable bus companies. Cell phone coverage… to ask for help from someone hours away! How many of those did the PCVs need 50 years ago to be safe? How many of those did I need 10 years ago? The point is that someone somewhere has made a list of what a site needs to be “safe” and “caring village that will look after PCV” somehow ended up lower on the list than cell phone coverage. Some of the volunteers would tell me they were in cities with good-quality roads, good cell phone coverage, reputable bus companies… and urban communities that barely noticed they existed when they needed help.

This is a Peace Corps issue, but this is also an LGBT issue. We’re more than halfway through President Obama’s first term, and we still see a Peace Corps that’s overdoing it with a take-no-chances policy – a Peace Corps that still won’t allow same-sex couples to serve together. I’ve heard Peace Corps staff and LGBT RPCVs alike say “we can’t let LGBT couples serve together overseas – they might get hurt.” Stop and think about that statement for a minute. Take out the words “LGBT couples” and put in another minority group. Put it up on the Peace Corps website and say “these sorts of people should not apply.” We would never accept that – why do we accept this for ourselves?

No matter what Mahmoud Ahmedinejad might want you to believe, there are LGBT people in every country. And we can be sure that not all of these LGBT people are single. If we can find LGBT couples that manage to stay under the radar, can’t we as Americans also stay under the radar? During my Peace Corps service, a few volunteers did have a site mate of the same gender. Some of them even shared a home with their site mate. Why would it be necessary to announce to the entire world the sexual orientation of a volunteer, or of a couple?

Current Peace Corps policy only allows gay and lesbian volunteers to join if they come as a single. But what happens if they meet someone while overseas? The policy on that is unclear. Should a volunteer be ordered to stay closeted? I am told that some country directors have said yes, and specifically told LGBT volunteers not to come out.

When we started the Peace Corps, we were given briefings about the safety situation in Tanzania. We were taught what “relationships” meant in Tanzanian society, and how living with respect for the host culture is the only way to ensure safety in the host country. Women were taught how women dress in the host country, and men were taught how men dress. We were also taught how host country nationals date. But how do gay people in Tanzania stay safe? How do they dress? How do they date? We were not taught the answers to these questions, but a few of us figured out the answers on our own. In a big chunk of the world, the answer is blend in. Stay under the radar. Don’t get noticed. We saw how some Tanzanians got shunned or hurt – and we learned from their sad experiences.

There’s a difference between giving safety tips and banning certain activities. When I taught HIV prevention, I didn’t teach abstinence-only. I taught the Peace Corps-approved “ABC” method: Abstain, Be faithful, and/or use a Condom. Abstinence is safest, but if you’re going to have sex, it’s safer to be faithful to one partner, and no matter how many partners you have, a condom can only make you safer. We taught the ABC method because it worked; because we knew that when you empower people with knowledge, they make the decisions that are best for themselves.

Why can’t we follow our own advice when it comes to LGBT issues? The person who should decide whether or not a PCV should come out is that PCV him/herself. That PCV knows his community. That PCV does his homework. That PCV is the one who will be in danger if something goes wrong, and that PCV should be the one to decide what is and is not safe. If the volunteer truly thinks safety will not be a concern, and if the volunteer truly thinks he/she can do something to make life better for LGBT people in the host country by volunteering with a local NGO, then he/she should be the one to make that decision. Would I have come out in my village? Absolutely not. But we don’t live in a world of absolutes, and not every village is exactly like my village.

To come back to my professor’s example, the only way we can ensure that no LGBT volunteers get hurt is to ensure that no LGBT volunteers are sent overseas. None amongst us would accept such a policy for LGBT individuals. Why do we accept it for LGBT couples?

Talking about gender is nothing new for Peace Corps. Countries don’t change overnight, and some people might never accept our ideals, but that hasn’t stopped us yet. On the contrary, Peace Corps has made a real difference for women worldwide. We’ve talked about stopping female genital mutilation, we’ve talked about the importance of keeping girls in school, and we’ve had our neighbors watch in shock as straight American couples share the housework. We’ve talked about all kinds of gender issues. It’s time we look at gender to include not just male and female but everything in between. It’s time we end the ban on couples. It’s time we let LGBT volunteers be who they are, and it’s time we arm them with the information they need to make the decisions that only they have the right to make.

The author can be contacted at lgbrpcv-news@lgbrpcv.org

Questions About Sex and HIV in Guatemala

- Annalisa Liberman, PCV

I was getting blank stares from a sea of uniformed fifteen-year-olds as I fumbled through explaining how AIDS doesn’t actually kill an infected person. Opportunistic infections are what inevitably bring about the demise of the patient. It was a struggle. I felt like I was explaining the process well but I didn’t get a single reassuring nod from the crowd. I hesitated and then turned to my counterpart for the HIV/AIDS training I was conducting for help. In previous sessions he was quick to jump in and eloquently state what my Spanish language deficiency prohibited me from spitting out. Not that day. I glanced over to the side of the room where he was standing silently and noticed he didn’t jump in to save me because he was otherwise occupied; occupied texting on his Blackberry. If he had taken a second to look up from his mobile device he would have seen the look of, “Are you kidding me?” on my face. It seems not even the developing world can escape the digital world.

He never did look up from his phone so I continued to explain myself in circles until I asked the students, “Understand? Clear as water?” And the responded with a resounding, “Sí.” We ended up wrapping up the training with much success, despite my counterpart’s diminishing interest. In three days we gave three HIV/AIDS education and prevention training sessions to the entire high school, a total of 79 students.

Throughout the process I was surprised at how easy it was for me to talk about sex in front of a classroom full of pubescents. Every time I had to say, “secreciones vaginales,” I thought to myself, “those words would not roll so easily off my tongue if I was speaking in English.” Maybe they would, I just never have had the opportunity to test it out.

My favorite part of the sessions was a question and answer period. Right after an activity we did acting out how HIV attacks white blood cells, I’d give each student a piece of blank paper and ask that they write a question on it. Any question pertaining to HIV/AIDS or sexual activity in general. I received a lot of broken/ripped condom questions, a few asking for the symptoms of HIV/AIDS and even one that asked if a girl could get HIV from having sex with a 40 year old man. I’m still a little worried about the girl that asked that question.

The purpose of conducting HIV/AIDS training is to educate the adolescent population on the disease, how it is transmitted, how it can be prevented and to discredit stereotypes about the disease. A secondary benefit of these sessions is to allow the teenagers to speak openly about sexual reproduction, sexuality and the inherent risks of being sexually active. The sessions in themselves were truly gratifying however, there was one moment, outside of the classroom that I am most proud of.

During the question and answer session of our first training, my counterpart took charge of reading the papers and I did the answering. Nearing the end of the pile he picked up the following question and read it aloud, “Can HIV be sexually transmitted from male to male?” I could tell the question made him uneasy. Homosexuality is a touchy subject in Guatemala. Machismo is deep-rooted in Latin culture and often hinders many Guatemalans from being accepting of non-heterosexual sexual orientations. At that moment I was experiencing the negative impacts of that ideology. It pained me to watch him read the question with discomfort and then it broke my heart to hear him squeak an awkward giggle after the question. He did this in front of the entire classroom. Not the best behavior for promoting tolerance. I resolved to have a discussion with him before the next session.

The next day before our second training I pulled my counterpart aside and told him that I thought we did a wonderful job the day before, the kids seemed really receptive, blah, blah blah. There was only one thing we needed to watch out for today.

“We have to remain completely professional, especially during the question period, I noticed yesterday you laughed when reading the question about HIV being transmitted between two men.”

“I did?” He responded with seemingly genuine astonishment.

“We can’t laugh at any question especially ones pertaining to homosexuality because if there is a homosexual in the class we don’t want to make her or him feel uncomfortable. We need to be completely accepting and professional. If you don’t feel comfortable reading those questions, let me know because I can read them instead.”

“No,” he replied, “I can do it.”

Sure enough, during the second session we received a question identical to the one he had laughed at the day before. As he breezed through the papers at the onset of the answer session I saw him move the question from the middle of the stack to the end. When it finally came up, the slip of paper gently rattled in his quivering hand. However, he read the question aloud in a completely unwavering voice. “Can HIV be sexually transmitted from one man to another?” No giggle.

We both gave a sigh of relief.

You can contact Annalisa at annalisa.liberman@gmail.com

Serving in Ecuador: Closet or Cocoon?

- Brad Mattan, Former Volunteer, 2008-2010, Wendell, Current Volunteer, 2009-2011

Editor’s Note:
This document was written and contributed to by a group of LGBT Peace Corps Volunteers in Ecuador. It was originally to be a chapter in a longer document put together by Ecuador PCVs to help new volunteers familiarize themselves with their lives as a PCV in this country. This chapter was aimed at newly arriving LGBT PC trainees. We are including it on our website as a resource for applicants and nominees to Ecuador, but also to other Latin American countries where the cultural and social situation may be similar. It could also stand as a model for another country specific document put together by current and/or recent LGBT PCVs. We are including it as a PDF file [Ecuador Mattan] to facilitate downloading.

I. Introduction

“I don’t regret the decision [to join Peace Corps] whatsoever. I wanted to have an expanded sense of what it is to be human in other parts of the world. I wanted to have a better understanding of poverty and those who are among the most vulnerable. I wanted some time away from academia to define who I was and if I really wanted to be a psychologist. I also wanted an experience that would really challenge me and force me to grow up in a way that [university life] simply doesn’t permit. In a surprising way, Peace Corps really forces you to get to know yourself and take care of yourself. As I once put it, it teaches you to be your own best friend. In a “foreign” culture and country, you’re the only one who knows what your wants, needs, strengths, and weaknesses are. If you don’t, you figure it out fast! I encourage you to consider not just your sexual orientation but also what your values are…  …Consider in what ways you want to be formed.

However, that’s not to say that your concerns about being able to be yourself aren’t valid: far from it! I wish I had considered that a little more seriously before heading off to Ecuador. As I said, I don’t regret my decision to become a Peace Corps Volunteer. Yet, I realize now that I was a little naïve with respect to thinking that being in the closet would be a piece of cake…  …In Ecuador, I figured, ‘hey, I’ve been in the closet before. I can go back, no problem.’ What I didn’t realize was that once you’re out, you don’t want to go back. As you can imagine, it’s not healthy to hide such a meaningful part of who you are. That’s especially true if you highly value honesty and authenticity as I do. In short, it’s not a good idea to sugar-coat just how difficult it can be to be a LGBT volunteer.”  –Brad Mattan, Former Volunteer

Let’s face it; being LGBT and working in Ecuador is tough. Many, like Brad and Sonia (see Section V,) arrived naively thinking that returning to the closet would be no problem. Others know exactly what they are getting into and yet realize that knowing that helps little. Others still begin service in Ecuador and later come out to family and the friends for the first time. Some LGBT volunteers early terminate in part because of the stress related to hiding their sexual identity. Wherever you may be in your service-journey, know that you’re not alone. Many have been through and/or continue to deal with similar excitements and frustrations and we want to share them with you.

In this resource, we will discuss a number of aspects related to being a LGBT volunteer in Ecuador. Topics include being in the closet (Section II,) relationships (Section III,) stereotypes (Section IV,) and the LGBT communities of Ecuador (Section V.) In each section, we offer different perspectives on how to manage such difficulties. However, as with all ideas, take these with a grain of salt. The only person who truly knows what is right for you is you. In the last section, we provide a list of additional resources (Section VI) that volunteers in Ecuador may find useful during their two years of service.

As you read through each section of this resource, try to note especially the positive aspects of what is presented. For example, having to be more wary of sharing your sexual identity (see Section II) is certainly stressful. However, what knowledge or understanding could you gain from such an experience? As Brad mentions above, it’s good to occasionally reflect on what you want out of your service, be it personal growth, independence, making your mark, learning about others, or even learning another language. In addition to contemplating your goals and growth experiences as a volunteer, be sure to note and use the resources presented here and elsewhere.  Though you’re your most important resource, there are a number of people, places, and things that will also help to make your service just a little easier.

Yes, living in Ecuador or anywhere as a LGBT volunteer can be difficult. As Brad cautions above, the difficulties are not to be sugar-coated. In spite of difficulties, you are not without resources and support. Above all, your greatest support will be you. Take care of yourself, and not just your physical wellbeing but also your mental and spiritual wellbeing. Stay in touch with your friends and family. Most importantly, check in with yourself every so often and make sure that your goals are still relevant and in sight. If you know you are doing what you want to be doing and becoming the person you want to be, the difficult stretches of your service will eventually give way to more happy and memorable moments.

II. The Closet

“When I first arrived as a trainee from Florida, I was still in the closet to most of my friends and family. However, I saw the Peace Corps as an opportunity to start over, to begin a new life as an openly gay individual. Likewise, in-between tech-trips, workshops, and vaccinations, I scouted out the perfect moment to share my deep, dark secret. I eventually found that moment, and by the time I was packing my bags to go to site, the majority of my [training group] knew I was gay.  And to my surprise, everyone was very accepting. It turns out my being gay wasn’t a big deal to anyone but me. Having a network of friends in Ecuador who know about my sexuality has helped me to be a successful volunteer. I can’t imagine being closeted to my Peace Corps friends–it would have been a lonely two years.”  -Wendell, Current Volunteer

Life in the Closet

One of the most stressful issues facing LGBT volunteers in Ecuador concerns “the closet.” Upon arrival, many volunteers question how their life in Ecuador will differ from their life in the States. Closeted volunteers may consider coming out, and openly gay volunteers may wonder if prejudice towards homosexuality merits a return to closeted life.

Either way, the question is a difficult one. Regardless of whether or not (and to whom) you decide to come out, it’s important that you’re comfortable with your decision and that it’s what’s best for your wellbeing. If you find yourself wondering about where you belong in relation to the closet, please read the following points concerning “the closet” in Ecuador.

Your Fellow Volunteers

We all know that life in the closet sucks. Perhaps the only thing more stressful than being in the closet, unfortunately, is coming out. Although being an LGBT volunteer in Ecuador presents a number of difficulties, it also presents a unique opportunity. As seen in the above story, many LGBTs find their Peace Corps service the perfect environment in which to reveal their sexuality. Peace Corps volunteers are generally more open to LGBT issues, and the Peace Corps community provides a positive environment in which to experiment with a new identity. Among other support services, you’ll have access to Peace Corp/Ecuador’s LGBT Support Group, an organization of volunteers who understand your anxieties and can offer resources and encouragement. Additionally, many LGBT volunteers feel that their experience coming out to fellow volunteers builds the needed confidence to address the subject with family and friends.

Your Community

While coming out to fellow volunteers is often a positive, character-building experience, coming out to one’s community is a very different issue. In many parts of Ecuador homosexuality is not-well tolerated, and in extreme cases, coming out may prove deleterious to a volunteer’s integration, work, and security. Likewise, one should exercise much prudence when deciding to come out to friends and coworkers in the community.

Despite the negative tone of this passage, coming out to community members may be the best choice for some volunteers, and in other cases, it may even be a very positive experience. The best recommendation is to use your knowledge of the community and common sense to determine how receptive host country nationals will be to an LGBT volunteer. If you feel apprehensive concerning the attitude of the community towards LGBTs, it may be best to keep your sexual identity under wraps. If for any reason you feel threatened, you should contact the Peace Corps Security Officer.

Being a “closeted” bisexual presents a special challenge for some volunteers in their sites. In a way it’s an advantage if you want to be in the closet. For example, you can still date the opposite sex and not have to explicitly lie about your gustos (preferences.) However, as former volunteer Sarah Goodspeed says, “Although I was able to date and tried to be open with my partners even if they wouldn’t get it, there was a part of me unfulfilled not necessarily because I didn’t date women but because I haven’t been wholly accepted for everything I am.”

Sarah’s frustrations stem in part from the fact that there is little comprehension among the majority of Ecuadorians of bisexuality and the reality of bisexual individuals.  As volunteers come to learn, many in Ecuador consider homosexuality to be an illness and believe strict gender roles to be the God-given order. For these reasons, bisexual individuals many times find themselves stuck between a rock and a hard place when it comes to expressing their full identity.

Coming Out to Yourself, Family, and Friends in the US

Though “The Closet” section may seem somewhat discouraging at best, there is a silver lining.  Peace Corps offers you the opportunity to recreate yourself as one can do when changing schools or cities of residence. The intense self-discovery that many LGBT volunteers go through during their service leads many to discover their sexual identity and the strength and pride to show it. Even if you spend your service more closeted than you might prefer, most volunteers find that it is a small price to pay for developing a stronger sense of self and self-esteem.

That being said, don’t forget about your friends and family back home. Without a doubt, personal growth comes as a pleasant surprise to the volunteer. At some point, that change will show through to family and friends back home. The stronger sense of self and self-esteem that LGBT volunteers develop leads many to consider coming out to family and friends back home, something that would have been inconceivable to them during pre-service training. As a matter of fact, several LGBT volunteers have come out to themselves and/or to their family during their service.

Former volunteer Sarah Goodspeed notes that, in addition to her in-service self-discovery process, the “distance cushion” from her family was particularly helpful in her decision to come out to her parents. The physical separation from home helped to reduce the intimidation or uncertainty that she once felt from certain members of her family. Plus, the distance helped to make both Sarah and her family more aware of just how much they love each other, causing all to feel much closer. As was the case for Sarah, the personal growth process and the separation provide for many difficult moments for volunteers. However, those are also experiences that are very favorable to coming out to family and friends back home.

In conclusion, the looming closet may seem as oppressive to some Peace Corps Trainees as the cocoon is to the caterpillar. However, keeping the big picture in sight and your good friends on speed-dial, your service as an LGBT volunteer may prove to be the most transformative experience of your life. It is our hope that you find yourself among the many fabulous butterflies at your Close of Service (COS) conference.

III. Relationships

“The hardest part, for me, of dating during PC service is the inability to express my affection in public. While I have never really engaged in any public displays of affection, I have found myself being particularly on edge when embracing my boyfriend. Whether it’s in my own house or a public place, before making any advances, I have to quickly assess my surroundings to ensure that we have ABSOLUTE privacy. This has come to be particularly stressful given that in the US I was totally ’out’ and never had to worry about being discovered.

However, in Ecuador we do have some advantages to help confront these stresses. First, in Ecuador men are generally more physical with each other than in the US. It is very common to see two ‘straight’ men walking together arm-in-arm. Also, given that the vast majority of people do not speak English, I am able to speak openly and publicly about my emotions and know that people generally do not understand me. Lastly, since homosexuality is generally repressed in Ecuador, I have found that people will not assume someone is gay unless they state it or perform an overtly gay action (i.e. kissing in public.) So while there are certain restraints that one must exercise while having a LGBT relationship in Ecuador, it is certainly manageable to enjoy a happy, healthy relationship.” –Jason, Current Volunteer

Committing to an LGBT relationship in Ecuador, whether it’s with a fellow volunteer or a host country national, can be one of the most treasured experiences of your two-year service. As with any relationship, however, dating an LGBT in Ecuador has its ups and downs. It’s therefore beneficial to have an idea of the problems you’re liable to face and strategies to deal with relationship issues.

Dating Another Volunteer

One of the best parts about dating another PCV is the support they can offer; not only do relationships between volunteers provide a healthy environment for sharing anxieties about volunteer life, but boyfriends and girlfriends who are volunteers understand the pressures of being a LGBT in Ecuador. Likewise, they don’t have to worry about the cultural differences that often strain intercultural relationships.

However, a negative aspect of relationships between volunteers is that volunteer sites are usually far apart. Traveling in-between sites may prove difficult, or perhaps even unfeasible due to travel restrictions and limited out-of-site days. And of course, one should ensure that being in a relationship doesn’t undermine integration efforts or weaken ties with the community. In addition to the distance-related problems, there may be problems related to the level of comfort each volunteer has with respect to being out. William Tanner, a former volunteer, shares that, “an LGBT couple may be at odds if one person is uncomfortable with expressing his or her sexual orientation with the volunteer community while the other wants the world to know. These differences can cause stress for both people in the relationship. It’s important to find balance so that both partners are comfortable with the level of ‘publicity’ in their relationship.”

Despite these and other challenges, however, many LGBT volunteers have successfully maintained relationships. The potential difficulties listed above should certainly not scare you away from beginning one.

Dating an Ecuadorian

Similar to relationships between volunteers, an intercultural relationship can be a very rewarding experience. Dating a host country national can provide you with insight into Ecuadorian life and culture that you would otherwise not have, and talking with Ecuadorian boyfriends and girlfriends provides another forum to practice Spanish (or Kichwa). More so than American relationships, however, intercultural relationships can pose significant challenges.

Although every relationship is different, one of the common areas of difficulty has to do with emotional attachment and expression. Social convention in much of Ecuador dictates a high level of emotional attachment and romanticism in relationships from the beginning relative to relationships in the US. Using gross stereotypes to illustrate this point, an American may view his new Ecuadorian boyfriend as excessively emotional and moving “way too fast” while the Ecuadorian boyfriend may see his American counterpart as complicated, reticent and uncommitted. Though one or both members of this hypothetical relationship could be right on in their impressions, culture could also be playing a role in their relationship dynamic.

Unfortunately, we lack the space and expertise to move far beyond such generalized examples, the moral of the story is that it’s important for both individuals to be aware of the challenges that could arise from the differences between American and Ecuadorian romance.

One strategy used by a PCV in Ecuador was to focus on being very direct about his needs and expectations of a potential partner during the period before the relationship became “official.”  This period is crucial because emotions are generally easier to monitor and control. Plus, commitment is not on the table as a “given;” so even if your potential partner may feel strongly about a relationship, there is less pressure for you to feel that you have to reciprocate equally, especially if you’re not comfortable with it. As in any relationship, it’s important to promptly stand up for your expressed needs and expectations the moment they are misunderstood or not respected.  Not doing so could result in your potential partner thinking that your expressed need or expectation is really not that important to you. This strategy works best if it is explicitly agreed upon by both partners, so it’s important to mention early on. If you are able to establish a dialogue early on about the importance of the personal needs of both individuals, then you will be better prepared when inevitable choques (culture shocks) do come up. As with any relationship, success rests in large part on a mutual negotiation of differences in expectations.  Coming to appreciate those differences will make life as a couple much easier, and much more enjoyable.

For more information on intercultural relationships, the Peace Corps/Ecuador library in Quito has a great book by Dugan Romano called Intercultural Marriage. Though the book talks about marriages, really it’s a good book for intercultural couples at any stage.

One final concern on the topic of dating an Ecuadorian is that LGBT volunteers must carefully consider the level of commitment to which they aspire with their Ecuadorian partner. This is a major point that is important to discuss early on, if possible. While some heterosexual volunteers do choose to marry a host country national in Ecuador, for LGBT volunteers, this is not a possibility. This, of course, makes it difficult to continue the relationship beyond the time a volunteer resides in Ecuador unless his or her partner has the means to independently secure a visa to the US or some other country where the couple may wish to live. However, even if an intercultural couple manages to legally marry in a US or foreign state that guarantees marriage equality, the discriminatory Defense of Marriage Act (DOMA) of 1996 prohibits the Federal Government from recognizing legal same-sex marriages in any way, including granting citizen status to the foreign same-sex spouse. All the same, current and former volunteers can and have maintained relationships with Ecuadorian partners of the same sex far beyond their two years of service.

Being Single

Of course, one option always available to LGBT volunteers is to remain single. Staying single allows you to avoid the typical relationship troubles that beset many volunteers. Nevertheless, you may still receive unwanted sexual attention from members of your community. If you’re in the closet, it’s likely that you’ll be approached and flirted with by members of the opposite sex. Just like some LGBT Ecuadorians, some heterosexual Ecuadorians are excited by the prospect of an intercultural relationship and will look to date the local gringo or gringa. If you wish to avoid such attention, you can always tell the community that you have a girlfriend or boyfriend in Ecuador or in the States. Most of the time, this will suffice to deter unwanted suitors, but there are the occasional die-hards who won’t relent so easily. In such cases, you may have to be rude or even solicit aid from the much sharper tongue of a host family member or friend in the community.

For those volunteers who are out to their community, you may or may not see reduced sexual attention from members of the opposite sex. Sometimes, and especially for female volunteers, identifying yourself as a lesbian won’t make any difference to some would-be suitors. It’s important to remember that though you see your sexual orientation as an identity, many Ecuadorians (or Americans for that matter) will see it as a behavior that can easily be changed. To illustrate this point, one gay volunteer came out to a female friend who worked as a clinical psychologist in a major Ecuadorian city. The female friend later gave several signs that she was interested in dating this volunteer, suggesting that maybe he just hadn’t met the right woman yet.

IV. Stereotypes

“In any class, yet especially for those of us who teach Sex Ed, it is vital to promote awareness, positive self-image, healthy attitudes, and to reduce stereotyping sexual identity. The two rules I have in my classroom are: to have respect towards one other and the subject matter, and to ask questions. This way we build a more democratic space, where the students are free to express themselves, and all are equal. Open discussion of gay, lesbian, bisexual, and transsexual issues helps reduce the isolation of lesbians and gays, demystify their situation, and change the attitudes of others toward them. The main activity built-in my curriculum is conversational activities (word association, politically correct terminology, discussion of students’ points of view, discussion of TV shows and movies). Stereotyping becomes a bad habit at a young age particularly in a culture where conventional gender roles only presume heterosexuality and heterosexual relationships.

Some of the most common derogatory words used by “jóvenes” in Ecuador are: marica, maricón, meco, badea, marimacho. These terms are judgmental and used when someone’s behavior is not in accordance to the conventional gender roles. In my classroom these words are prohibited, and whenever I catch someone using these words outside the school, student or not, I make it a point to take a minute and explain that these words are hurtful, and in the end makes them look bad for it show lack of tolerance towards others who might be different. The responses I’ve received after talking to these “jóvenes” has been only positive, no one’s ever taken the time to explain why it’s wrong to use inappropriate words, and that it promotes stereotype, hate and disrespectful behavior. So, whenever you find yourself in a stressful situation where stereotyping language is used towards you or another, just breathe, think and feel free to enlighten that person with compassion.”  -Caro Quinteros, Former Volunteer

Facing LGBT Stereotypes

Most volunteers quickly realize that Ecuador isn’t the most LGBT-friendly country. Demeaning words like maricón, marica, tortillera, and travesti are used on a daily basis by many Ecuadorians, and violence against LGBTs isn’t unheard of. So, what can you do when faced with these and other negative stereotypes? As you saw in the case of Caro, one option is to address stereotypes through your work. If you volunteer in an escuela or colegio, you can incorporate sex education and teach respect for all people, regardless of their sexual orientation. As former volunteer Grant Picarillo (Peace Corps/Guatemala) used to say during his Sex-Ed classes, “we all deserve respect: mestizo, indigenous, gay, lesbian, bisexual, black, white, etc… and purple!”

However, what could you do when faced with negative stereotypes in the street or in a non-school workplace?  Should you do anything?  Though in every situation you need to use your best judgment, we will provide here a possibility. If you hear an acquaintance using anti-LGBT language, you can tell the individual such words make you uncomfortable. As Caro noted in the introduction above, people will recite stereotypes and demeaning-terms because they have yet to meet anyone who disagreed with their use. By stating your opposition to such language with compassion, you may be surprised by just how positive of a response you get.

Other volunteers find opportunities to challenge mistaken notions and stereotypes in casual conversation about gossip or current events.  As the global gay rights movement steadily gains ground, the subject of homosexuality increasing comes up in conversation. When one gay volunteer’s host mother mentioned an article about gay adoption in Uruguay, he unthinkingly responded “chévere.”  Upon observing the confused look on his host mother’s face, he proceeded to explain why he (as a “heterosexual ally”) was in favor of gay rights. The volunteer’s host mother was particularly moved by the fact that the volunteer had a bisexual cousin about whom he cares greatly.

V. LGBT Communities of Ecuador: A Brief Overview

“In the months before our staging event in Miami, while reading about LGBT issues in Ecuador, I came to the conclusion that if it was dangerous and unsafe for me to be ‘out’ and pursue an LGBT life, then I wasn’t going to have one there. I figured that if I have been in the closet before I could do it one more time in Ecuador; I figured that if I have been single before then I could be single again; I figured two years with no LGBT ‘contact’ whatsoever couldn’t be that bad. Very positive of me, huh? Well, it turns out I was wrong… No, it turns out I was extremely wrong. Yes, there is still discrimination and stereotypes in the Ecuadorian society; yes, people still wonder and ask about a thousand times why am I still single and have no children (‘¡Dios Santo… que pena!’); and yes, it is somewhat unsafe to be ‘out’ in the community. Nonetheless, I found that (and now you too will see) that Ecuador has a big and influential LGBT movement that is pushing very hard for a more tolerant society and a more inclusive government. Quito and Guayaquil offer a great extent of LGBT resources that you can use for your own well-being (psychological, physical, moral and -… yes- sexual) and that will make your Peace Corps service (and mine) more enjoyable. I don’t only have ‘contact’ with LGBT issues; I actually work for an organization fighting for LGBT rights, I have a serious relationship with an incredible (and very hot) Ecuadorian, and I have a group of lesbian friends that are always happy to support me and make feel like at home.” –Sonia, Current Volunteer

In comparison to many countries where Peace Corps has posts, Ecuador has fairly developed LGBT communities. By far, the largest and most organized of these communities are concentrated in Quito and Guayaquil.  In the rest of Ecuador, small, though sometimes underground, LGBT communities can be found in the provincial capitals. Unfortunately, there seems to be lacking a sense of national and oftentimes local unity among the LGBT populations of Ecuador. For this reason, we refer to the LGBT populations of Ecuador not as one homogeneous community, but rather as several communities.

Toto, I Don’t Think we’re in Kansas Anymore…
In spite of the presence of LGBT communities throughout Ecuador, be careful not to think that your local gay community will be like the one you left in the US. In fact, if you come from, or have spent time in, a thriving LGBT community in the US or other parts of the world, the LGBT communities of Ecuador are likely to surprise you in a number of ways, both pleasant and unpleasant. All the same, we hope that the Ecuadorian friends of Dorothy will soon be yours too.

You’re a Rock Star

Among the surprises that many volunteers discover when they dive into a LGBT community of Ecuador, is that they are suddenly the center of attention. Especially if a volunteer is fair-skinned and has an eye-color other than brown, Ecuadorian LGBTs take notice. Now, this attention may be quite desirable for some volunteers. Who hasn’t dreamed about being a rock star (or a diva) just once?  However, for those who are either in a relationship or are single and do not want one, it proves to be an incredible frustration. As is the case for heterosexual volunteers with Ecuadorians of the opposite sex, it can be very difficult for a LGBT volunteer to be “just friends” with LGBT members of the same sex. If you find yourself feeling lonely and wishing for LGBT friends, you will likely have to deal with some of your new “friends” wanting more. Así es la vida de un rock star.

Friendships

One way you can go about developing friendships with LGBT Ecuadorians in, or close, to your community is to find the local hangout. Oftentimes, there’s a bar, hair salon, or restaurant in town where the LGBTs go to hang out and chat. If you can strike up a conversation with one of them, you can learn a lot about that particular LGBT community and the people who are part of it. Alternatively, by word of mouth, you can generally find your local socialite; you know, the friendly guy or girl who knows everyone. If you get to know one person, you can get to know many more. Or, if you can’t find your local social butterfly, another good LGBT person to get to know is one that already is in a relationship. Though this doesn’t always exclude the possibility of some drama, it is generally a safer bet than looking for random single friends at the discoteca. If you live in, or near a major city you may consider volunteering at a local foundation that works in HIV-AIDS or LGBT concerns. Unlike at a club or bar, the environment at such organization ns is much more conducive to getting to know a person and groups of people. It will also be a place where you can feel freer to be yourself.

If you are able to develop a friendship with even one LGBT Ecuadorian, it will help tremendously. Among other things, your LGBT Ecuadorian friend will provide a listening ear and (generally) sound advice if you have concerns regarding concealing your sexual identity or your Ecua-novio.

The Closet

Even in the large cities like Quito and Guayaquil, you are bound to find a much larger proportion of closeted individuals than in the big LGBT communities of the US. The level of ignorance, stigmas, and discrimination regarding LGBT individuals in Ecuador is relatively higher and so more threatening for LGBT Ecuadorans. Though there are many Ecuadorian families who love their openly -gay children, many others prefer to send them to conversion therapy or even to the street. Such isolation can be devastating for LGBT Ecuadorians as family is very central to one’s identity.

In addition to exclusion from the family, an LGBT Ecuadorian faces workplace discrimination, housing discrimination, and physical harm should his or her sexual identity be revealed. Though the constitution of 2008 protects many gay rights, most people seem to distrust that the government/police will actually enforce them. One gay couple in Cuenca was kicked out of their apartment for being gay. They did not contest the decision of their landlord.

For these reasons, it is not uncommon to hear of LGBT Ecuadorians who marry the opposite sex and who even have kids. Though this is especially true in smaller provincial towns, it is known to have happened even in Ecuador’s largest cities.

Also due to the perceived necessity of hiding one’s “alternative” sexual identity, many LGBT Ecuadorians from smaller cities tend to despair of maintaining a relationship with a partner of the same sex. This sense of despair tends to affect the culture of provincial gay communities, shifting the focus of its members more towards discreet and/or casual encounters and less towards developing trusting friendships, relationships and a sense of community identity. Some volunteers find this dynamic frustrating as it tends to drive a potential gay community underground. This tends to make it more difficult (though not impossible) to have a healthy friendship/relationship with an LGBT Ecuadorian of that community.

Sex Ed 101

Thanks in part to the efforts of many Peace Corps Volunteers, Ecuadorian sexual education and HIV-AIDS outreach have made remarkable strides in recent years.  Unfortunately, many adults of all ages remain unaware of the ways in which Sexually Transmitted Infections (STI), including HIV-AIDS, are transmitted from one individual to another. Even if your partner seems quite educated, don’t take for granted that he or she knows everything about STIs. Case in point, one volunteer’s partner did not know that HIV could be transmitted by semen and vaginal fluids.  PLEASE be sure that you use condoms and/or other protection if you are sexually active. Talk about STIs with your Ecuadorian partner even if it is awkward. If you enter into a long term relationship, you may consider getting tested together, just to be sure.

VI. Additional Resources for PCVs in Ecuador

“So where is the salon in Cayambe with a trans stylist?” –Brad Mattan, Former Volunteer

During your time in Ecuador, you’ll be quite happy to discover that there are a number of gay-friendly resources, organizations, and locales throughout the country. Some are even closer than you might think.  Read on!

Peace Corps/Ecuador LGBT Peer Support Group: SpeQtrum

In addition to the stresses that most volunteers face in Ecuador, LGBT volunteers face the additional stress of coming to terms with their sexual identity in a number of new environments, including the Peace Corps office, training site, work sites, the coast, the sierra, the oriente, and even family back home. All of these environments are, to varying degrees, stressful to an LGBT volunteer who is forced to re-learn the place of his or her sexual identity in each one. In response to this and other stresses inherent to the situation of LGBT volunteers serving in Ecuador, the LGBT Peer Support Group (now called SpeQtrum) was reinstated in November, 2009. The first priority of this group was the creation of a strong support network for LGBT volunteers during their 2+ years of service.

In an effort to meet its goal of supporting LGBT volunteers, SpeQtrum developed the following goals for the fiscal year 2009-2010:

  1. A “safe space” sensitivity training for Peace Corps/Ecuador staff.
  2. Co-facilitation of the Diversity Session during Pre-Service Training
  3. Facilitation of regional (cluster) sensitivity trainings with the end result of at least one “allied” contact person in each cluster.
  4. Non-political pride gathering in June.
  5. Three to four support/work meetings during the fiscal year.
  6. Regular online social networking and blogging.

If you identify as LGBT or Q and are interested in joining the group, you may email the group atLGBTecuador@gmail.com.

SpeQtrum: Online Contacts/Resources

Another help for LGBT volunteers in Ecuador is the online resources provided by SpeQtrum.  Since November 2009, SpeQtrum has been maintaining a website. (See below for the corresponding URL.)  On the website, you’ll find a listing by city of LGBT-friendly resources and locales including, but not limited to, movies, literature, DVD stores, bookstores, libraries, foundations, discotecas, cafes, and, of course, hair salons. In addition to the resources presented on the website, you will also be able to read about the experiences of LGBT PCVs and other LGBT-relevant news/reflections.

Website: http://sites.google.com/site/LGBTecuador/

SpeQtrum: Cluster Contacts and “Safe Space”

As mentioned in the initial section on SpeQtrum, one of the group’s goals for the 2009-2010 fiscal year was to establish a network of trained cluster contacts. Because many volunteers feel isolated in their sites, it helps to have at least one person in your cluster with whom you can talk in those difficult moments, particularly if you happen to have no saldo (i.e. minutes on your cell phone) to chat with your best buddy on the other side of the country. Please refer to the LGBT Peer Support Group’s website for further information about your nearest Cluster Contact.

To improve the level of trust LGBT volunteers feel with Peace Corps/Ecuador staff, the SpeQtrum conducted “Safe Space” workshops in January of 2010. In the “Safe Space” workshops, members of the support group will present on common concerns of LGBT volunteers in Ecuador such as homophobia, trust vs. mistrust, and being in the closet. All members who participated in the workshop will receive a bright “Safe Space” sticker that is to be prominently displayed in their office as an indication that they can be counted on as supportive allies. Should you ever be in Quito and need to talk with a supportive ally, just look for the “Safe Space” sticker!

Peace Corps Library: LGBT Literature Section

In addition to the online and personal resources provided by SpeQtrum, the Peace Corps Library in the Volunteer Lounge in Quito has a fine selection of LGBT themed literature. Next time you make it to Quito, be sure to check out a book for a rainy day.  For those who are finishing your service, you may consider leaving any new books to the LGBT section of the Peace Corps Library.

LGBT RPCV Listserv and Website

If you really enjoy social networking and regular updates on the progress of gay rights around the world (particularly in countries with PC contingents now or in the past), consider joining the LGBT RPCV Listserve. It has a mixed group of posters: applicants, nominees, current PCVs and RPCVs, and loyal friends. To subscribe go to lgbrpcv-subscribe@yahoogroups.com.

The same group that operates the LGBT RPCV Listserv also maintains a newsletter-website (http://www.lgbrpcv.org.)  On the website, you can find articles from the field of LGBT PCVs and RPCVs categorized by country of service and topic. Articles vary in theme. Some are technical, others are political, and still others are human interest/support focused.

****A special thanks to all current and former members of SpeQtrum (formerly the LGBT Peer Support Group) who contributed quotes and suggestions for this resource.****

You can contact Brad Mattan one of the principal writers at bmattan@alumni.nd.edu

Coming Out and Safe Zone Training in The Gambia

-Marnie Florin, RPCV, 2008-2010

Author’s Comment:
Alongside this article should be everything you need to conduct the Safe Zone Training in your own country: a detailed lesson plan, the hand-out, a message from the country director, a vocabulary list, power point slides and much more. Even though some of the content is specific to The Gambia, it could easily be adapted for other countries.
Training Materials

Prior to arriving in The Gambia in November 2008, I had no idea that homosexuality was not only illegal there, but also punishable by death—the president made a public statement that he would behead any known homosexuals in the country. It was not a big issue for me as I was not “that gay” at the time. In fact, I did not even mention being gay in any of my Peace Corps interviews. As a result, I had no idea that lying about my sexuality for two years would be one of the hardest parts of my service. I also never could have imagined that, after spending two years in a conservative, Muslim country, I would go back to America gayer than ever.

Unlike a lot of my peers in Orange County, CA, I have very liberal, Jewish parents and have had the same gay hairdresser since age four, so I always knew gay people existed and vehemently believed that they deserved the same rights as everyone else. But, I never had one gay female or male friend, even after I left Orange County and attended college at Emory University in Atlanta. During my Peace Corps service, I befriended so many different kinds of people: environmentally aware hippies (I had never heard of Leave No Trace, nor had I ever met anyone that wore Chaco’s), androgynous boys and girls and, most importantly, lots of gays.

I have heard many of people say it and have said it a lot myself: You will never find a more open and accepting community than the PC Volunteer community. As conservative, scary and judgmental as the Gambian political climate is, that is how non-judgmental the Gambian PCVs are. I did not have a plan as to when or how I was going to come out to my fellow trainees, but everyone was so welcoming that despite my being unable to say, “I am gay,” a month earlier in America, I ended up doing just that during my first week in country.

After that initial “out,” I became more and more comfortable with my sexuality. I later learned that exposure to and acceptance into the gay community is an extremely important step for completing the Acceptance Phase of the coming-out process. While it felt great to be able to say, “I am gay,” the more comfortable I became with my sexuality, the more difficult it became to live a lie in my village. I was starting to develop really close friendships with several host-country nationals (HCNs) in my village and among the PC staff, and wanted more than anything to be honest with them about who I was (in fact, I think I would have extended a third year if I did not have to lie about being gay).

Unfortunately, I was always warned not to come out to HCNs in my village, as it could lead to my being removed from village, and possibly the country, if anything went wrong. But, after hearing from several PCVs that a younger, female Gambian PC staff member, whom I was close with, was an ally, I came out to her. She was incredibly helpful and definitely served as a great asset to us PCVs in trying to reach the other staff members. A little later, two volunteers carried out a Diversity Training with the language/cultural trainers (LCFs). The training did not focus too much on homosexuality, but during the session, one volunteer bravely came out to the LCFs. Not long after that, I came out to two more female, Gambian staff members.

Learning to embrace my sexuality, I began to develop a strong urge to work on gay issues in any capacity possible. During my second year, I became the head of PC Gambia’s LGBT Committee and joined the LGBT RPCV listserv. While on their website, I discovered material used in a Safe Zone Training in Guatemala. I pitched the idea of doing the training with PC Gambia staff, explaining that this is an American institution and as such, all staff members must adhere to American laws while working in their capacity as PC employees, including anti-discriminatory laws. Several members of our direct-hire staff (non-locals – Americans and other expatriates) were against it. They did not think that the Gambian staff was capable of accepting homosexuality in volunteers and they didn’t think we PCVs were capable of pulling the training off. The Gambian staff, go figure, was 100% supportive of the training and wanted all staff members (drivers, cleaners, etc. to be present). I could not have been more impressed. A compromise was finally reached and it was decided that the training staff and senior staff members would attend the training. Although I wanted more staff to go, I was extremely happy with the end result.

I and the other ten members of the LGBT Committee were given five hours to carry out the training. Using the initial training material and PowerPoint provided on this website as a foundation (THANK YOU PC Guatemala for the idea and all the materials!), I spent countless hours over several months creating an interactive curriculum appropriate to this country that included role-plays, skits, games, etc. Each committee member was then assigned one or more sections and spent a lot of time making sure his/her sections were the best they could be.

As a result of all our efforts, the training was a huge success. Given The Gambia’s views on homosexuality, much of the training’s content was sensitive and potentially divisive. Fortunately, all the staff members were extremely participatory: we facilitators were blown away by their insightful comments and open-mindedness. The staff’s concern for and desire to support volunteers was very evident, especially among the Gambian staff, whose own culture and religion largely shun homosexuality. I would like to share some highlights from the evaluations, which were completely anonymous:

  • Seventeen of the twenty staff participants indicated that their opinions on LGBQ# issues had “absolutely changed” from the start of the presentation. The other three participants had already identified themselves as allies before the training.

We asked participants before the training, and after it was finished, “What do you think of when you hear the words ‘gay’ or ‘homosexual’?” Here are the pre- and post-training responses from two participants:

  • Pre: “Scared, embarrassed and confused.”

Post: “Fine happy knowledgeable.”

  • Pre: “Some one’s way of expressing their sexuality.”

Post: “Each human being has the right to express your sexuality in any way youchoose.”

The following are some of the answers to the question, “In what ways, if any, has your opinion changed?”:

  • “The people are made with different opinions which are to be respected.”
  • “More prepared and ready accept the homosexuality from now on.”
  • “I have a clear view of what homosexuality is, and how to prepare to support them.”
  • “LGBQ have right to exist.”
  • “That they exist and that they need to be supported”

Here are some responses to the last question, “Any other comments, concerns, or unanswered questions?”:

  • “Wonderful presentation and it has really broadened my concept about the gay community.”
  • “Every staff should respect the LGBQ and be friendly to them so as to have a comfortable stay in the country.”
  • “Every member of PC staff needs to go through this training, it is very helpful.”

These comments are part of a larger report on the training.

I would also like to add that I did eventually come out to one of my best friends in my village, an HCN. This did not happen until a few months before I completed my service. She and I were very close (she named her baby after me) and I could not stand lying to her anymore. It was killing me. I trusted my instinct that she would be ok with my being gay and she was 100%. I cannot tell you how amazing it felt to be honest with her. Then, about a month after being back in America, I told another one of my very close Gambian friends over Facebook chat. One of my few literate friends, he runs the internet café in the town near me. He wrote me back an email that said in huge letters, “Homosexuality is OK to me.” It made me cry. I am not saying you should tell every HCN about your sexuality, just be smart about it. Test the waters and trust your instinct, just as you probably did when you were first coming out to people in America.

I urge everyone to try and conduct this training and if you have any questions at all, please email me:marnie.florin@gmail.com.

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